Quizzes & Puzzles1 min ago
Koran ( Episode Two)
47 Answers
all of those souls who recently advised me on a choice of edition of the Koran will be delighted to hear that I have received a copy, free, from a bunch of ( shall we say ) Muslim enthusiasts in New Street in Birmingham today while I was shopping. But why do you suppose their leader was so suspicious of my motives ?
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For more on marking an answer as the "Best Answer", please visit our FAQ.I assume that your version is in the conventional order, Atalanta, that is from longest chapter to shortest. Some of the most interesting chapters are early in the Koran. The suras are all titled. My translation calls chapter 4' which explains whom a pious Muslim man may have sex with, "Women". A later sura (8?), which deals with war, the treatment of captives and the distribution of spoils, is called " Booty". I think you'll find sura 5 interesting. This chapter contains the often quoted verse "anyone who kills one man for no just cause, it is as if he killed the whole of humankind".
I know you said that everything has been explained a bit too much where it was not necessary. I will only add that commentary or explanation gives "context" as translation alone sometimes does not tell you the full story. Context is very necessary when it comes to translating religious books. Because only then would you understand that what laws, rules, do’s and don’ts were only for that time and what are for all of the times.
Keyplus, //Context is very necessary when it comes to translating religious books. Because only then would you understand that what laws, rules, do’s and don’ts were only for that time and what are for all of the times. //
According to whom – and how can aspects of this book possibly have been written only for that time? This is the direct word of Allah we're talking about – his FINAL revelation to mankind, so no going back. Was he really so incapable of transmitting his message that he depended, for time immemorial, upon human beings such as the grossly ill-informed Dr Zakir Naik to interject on his behalf? Do you believe that? Really?
According to whom – and how can aspects of this book possibly have been written only for that time? This is the direct word of Allah we're talking about – his FINAL revelation to mankind, so no going back. Was he really so incapable of transmitting his message that he depended, for time immemorial, upon human beings such as the grossly ill-informed Dr Zakir Naik to interject on his behalf? Do you believe that? Really?
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vetust - you quote " for no just cause". I am much looking forward to finding out what the Koran defines as "just cause". If it leaves the definition to the believer himself, no wonder we have so much killing and brutality. What if I were to claim it is "just cause" to kill my neighbour if he keeps me awake at night ? Or lets his dog mess in my garden ? Or he believes a different scripture from mine ?
I believe that atlanta has ability to read, analyse and make his/her own mind about Quran just as S/he would do about any other book. Being Muslim I tried help by giving “first hand” knowledge and I have no intention whatsoever to influence anyone in any matter. However I am not sure what a few others are trying to do? But with that I will leave it as it is. So there you go, play your game.
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@Birdie1971
Yes, if "context" was oh-so important, why would a god want (a sizeable chunk of) their last word to their creation to be the war diary of one general, with everything having to be read in the "context" of one, specific war?
Also, if he had meant 9:5 to apply only to the battlefield, it is only three extra words to say "wherever you find them… on the battlefield".
Just three words to transform it into something roughly equivalent to Christianity: be nice to people all the time but, when blockheads insist on declaring war on you then you are permitted to kill them, in battle. Go back to being nice after the war is declared to be over.
On its own "wherever you find them" sounds like they should scour all the corners of the earth.
Again, if context is important, it would be helpful to know if Mohammed knew anything of the wider world, beyond the bounds of Arabia? But what Muslim scholar would dare say that he was a parochial ignoramus, who'd (maybe) seen Roman ruins but never set eyes on a Roman (Byzantine, by his time) or who had only vaguely heard of the Levant?
If the context is the Mecca/Medina wars and it was *always* meant to be peace, after that, then all the Muslim expansion beyond those two city states could be regarded as un-Islamic and, in essence, imperialism.
Yes, if "context" was oh-so important, why would a god want (a sizeable chunk of) their last word to their creation to be the war diary of one general, with everything having to be read in the "context" of one, specific war?
Also, if he had meant 9:5 to apply only to the battlefield, it is only three extra words to say "wherever you find them… on the battlefield".
Just three words to transform it into something roughly equivalent to Christianity: be nice to people all the time but, when blockheads insist on declaring war on you then you are permitted to kill them, in battle. Go back to being nice after the war is declared to be over.
On its own "wherever you find them" sounds like they should scour all the corners of the earth.
Again, if context is important, it would be helpful to know if Mohammed knew anything of the wider world, beyond the bounds of Arabia? But what Muslim scholar would dare say that he was a parochial ignoramus, who'd (maybe) seen Roman ruins but never set eyes on a Roman (Byzantine, by his time) or who had only vaguely heard of the Levant?
If the context is the Mecca/Medina wars and it was *always* meant to be peace, after that, then all the Muslim expansion beyond those two city states could be regarded as un-Islamic and, in essence, imperialism.
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