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When a child may do many hateful acts, but the parent still loves his child. He hates the wrong acts, but not his child, and he works for its recovery by disciplining it. Jehovah God follows this course also. He does it where there is hope for saving the sinful person. He knows that in so many cases it is fleshly weakness that plunges the person into wrongdoing, that it is not really what the person himself desires. Paul showed this aversion to sins he himself committed: “For what I wish, this I do not practice; but what I hate is what I do. But now the one working it out is no longer I, but sin that resides in me. For I know that in me, that is, in my flesh, there resides nothing good; for ability to wish is present with me, but ability to work out what is right is not present. For the good that I wish I do not do, but the bad that I do not wish is what I practice. If, now, what I do not wish is what I do, the one working it out is no longer I, but the sin dwelling in me.” Many wrongs people commit are because of weakness, of environment, of past circumstances in an unfortunate childhood, and do not express the true person within at all. Some wrongs are committed in ignorance, and on coming to knowledge the wrongdoer may possibly repent.—Prov. 3:12; Rom. 7:15, 17-20.