The discussion here is not over whether or not you (fender) are mad or delusional, but on how seriously other people should take such stories. By rights, that should mean that other people are able to comment on them, offer alternative suggestions, and, yes, maybe on occasion say outright that such-and-such an account is clearly incorrect.
It's also interesting to note the apparent double standards that are at play, perhaps from both sides, whereby a person's story is (unconditionally) believed, whereas the analysis of many hundreds and thousands of psychologists, performed over a century or so, is airily described as "maybe wrong", with no further comment or justification. It might well be asked, among other things, why Naomi believes fender -- without simply falling back on the "why would he lie? -- therefore he's truthful" fallacy, that is; why psychologists "might be wrong", about what in particular, and so on; and how exactly one can distinguish between the competing explanations. Or is it simply that fender's experience is similar enough to one Naomi had that she is willing to accept that the two are related? That wouldn't be unreasonable, although from any outside perspective that still leaves the evidence for such occurrences being real as only anecdotal.
I also find it hard to believe, as dunnitall and fender both suggested, that it's down to some kind of "tuning", ie that some people are simply tuned in to the world in a way that others are not. Certainly this strikes me as rather convenient, since if there were the case then any and all negative results of the countless experiments that have tried to test this can just be magicked away as performed by those who were not "tuned in". Well, maybe it is indeed that, although again, does that not return to the problem I was suggesting earlier, that for some people this is simply a topic immune from scepticism?
I guess what I am trying to say is that no-one can have it both ways. If the experiences fender et al reported can be discussed, then they can be examined critically be an outside. And, if they can't be examined critically, then there's no point pretending that there's any discussion to be had.
But, to reiterate, I neither believer nor disbelieve you, Fender. Also, saying so is in no way meant to imply that you or anyone else shouldn't share your experiences, and I hope that you understand that to say so isn't meant to "diss" you.