ChatterBank22 mins ago
Isn't newborn circumcision a denial of human rights?
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I completely agree, there are also other things that we tend to overlook when it comes to children. How about choosing their religion or insisting on smoking next to them despite the fact they might object to passive smoking and cancer risk.
Great topic am gonna follow it with interest.
S.
It is surely better to have it carried out as a baby than to wait till one can decide for oneself, and have to go through it then - far more painful.
Hey CN!
I see your point, after all male circumcision is very much part of a norm in our society (thanks to men not being able to remember it). Would they follow the health advice and put up with the pain and discomfort otherwise though?
My mind sort of jumps from one issue with this to another. But the one that seems to recur in this case is mastectomy. Can you imagine women having their breast tissue removed without their say so just because of the risk of breast cancer?
S.
PS. I still need convincing re visual appeal.
Good question. I can understand why circumcision was introduced in desert climates when personal hygiene issues could develop into serious health problems, but whether these same rules should apply today is a debatable point. However, I cannot imagine established religions relinquishing such an ancient practice and I certainly wouldn't feel inclined to make an issue of it.
Is circumcision that big an issue in Europe? I've only had daughters, but would not have allowed any sons to undergo this procedure. I can honestly say I've never seen a circumcised penis 'in the flesh' and I'm 35. Is that unusual??
Circumcision is a very argued subject even between Dr's. I have met many men that in adult hood became very infected and as a man had to (awake) get the skin sniped.. They have very painful memories and wish there parents would have done it to them as a baby...Since that is when all the sences are not developed yet and can handle it much better.. In some house holds the child is kept to look like the father..
In Cananda it is not a 90% get circumcised thats for sure.. I would believe its more 50/50 Many parents feel if they teach the child how to clean him self around the skin there should be no worries...
I peronaly think it should be done with in 9 weeks of the childs life.. It would be awful to let my son go through what many men do later in life. And I also find it looks much much better.. I find 4-skin a big turn off.
Jen
Guess who first instigated circumcision. It was Almighty God himself. He ORDERED that the Jews wandering in the wilderness for forty years circumcise all the boys at 8 days old. Here is a better explanation.
CIRCUMCISION
The removal of the prepuce, or foreskin, from the male penis. The Hebrew verb mul (circumcise) is used in a literal and a figurative sense. The Greek noun pe�ri�to�me� (circumcision) literally means �a cutting around.� (Joh 7:22) �Uncircumcision� is rendered from the Greek term a�kro�by�sti�a, which was used in the Greek Septuagint to translate the Hebrew word for �foreskin.��Ro 2:25; Ge 17:11, LXX.
Jehovah God made circumcision mandatory for Abraham in 1919 B.C.E., a year before Isaac�s birth. God said: �This is my covenant that you men will keep . . . Every male of yours must get circumcised.� Every male in Abraham�s household of both his descendants and dependents was included, and so Abraham, his 13-year-old son Ishmael, and all his slaves took upon themselves this �sign of the covenant.� New slaves brought in also had to be circumcised. From then on, any male of the household, slave or free, was to be circumcised the eighth day after birth. Disregard for this divine requirement was punishable by death.�Ge 17:1, 9-14, 23-27.
Abraham�s descendants through Isaac and Jacob faithfully kept the covenant of circumcision. �Abraham proceeded to circumcise Isaac his son when eight days old, just as God had commanded him.� (Ge 21:4; Ac 7:8; Ro 4:9-12) The great-grandsons of Abraham told Shechem and his fellow townsmen: �We cannot possibly . . . give our sister [Dinah] to a man who has a foreskin . . . Only on this condition can we give consent to you, that you become like us, by every male of yours getting circumcised.� (Ge 34:13-24) Apparently because Moses neglected to circumcise his son, he incurred God�s wrath until his wife Zipporah did it for him.�Ex 4:24-26; see ZIPPORAH.
Circumcision Under the Law. Circumcision was made a mandatory requirement of the Mosaic Law. �On the eighth day [after the birth of a male] the flesh of his foreskin will be circumcised.� (Le 12:2, 3) So important was it that, if the eighth day fell on the highly regarded Sabbath, circumcision was to be performed anyway. (Joh 7:22, 23) Examples of parents under this Law who faithfully had their children circumcised on the eighth day include the parents of John the Baptizer, Jesus, and Paul. (Lu 1:59; 2:21; Php 3:4, 5) The Law also required aliens to be circumcised before they were allowed to eat the passover.�Ex 12:43-48.
Jehovah did not explain, nor was it necessary that he do so. His ways are always right; his reasons, the best. (2Sa 22:31) However, in recent years man has learned some of the physical reasons why the eighth day was a good time to circumcise. Normal amounts of the blood-clotting element called vitamin K are not found in the blood until the fifth to the seventh day after birth. Another clotting factor known as prothrombin is present in amounts only about 30 percent of normal on the third day but on the eighth day is higher than at any other time in the child�s life�as much as 110 percent of normal. So, following Jehovah�s instructions would help to avoid the danger of hemorrhage. As Dr. S. I. McMillen observes: �From a consideration of vitamin K and prothrombin determinations the perfect day to perform a circumcision is the eighth day . . . [the] day picked by the Creator of vitamin K.��None of These Diseases, 1986, p. 21.
Circumcision was usually, though not always, performed by the head of the house. In later times an official designated and trained for this operation was used. By the first century it appears to have become the custom to name the boy when he was circumcised.�Lu 1:59, 60; 2:21.
After the Exile. Two centuries after the Jews returned from Babylon, Greek influence began to dominate the Middle East, and many peoples abandoned circumcision. But when Syrian King Antiochus IV (Epiphanes) proscribed circumcision, he found Jewish mothers willing to die rather than deny their sons the �sign of the covenant.� (Ge 17:11) Years later Roman Emperor Hadrian got the same results when forbidding the Jews to circumcise their boys. Some Jewish athletes, however, who desired to participate in Hellenistic games (in which runners wore no clothing) endeavored to become �uncircumcised� by an operation aimed at restoring some semblance of a foreskin in an effort to avoid scorn and ridicule. Paul may have alluded to such a practice when he counseled Christians: �Was any man called circumcised? Let him not become uncircumcised.� (1Co 7:18) The Greek verb here rendered �become uncircumcised� (e�pi�spa�o�mai) literally means �draw upon,� evidently referring to drawing the prepuce forward in order to become as if uncircumcised.�Compare Int.
Not Required of Christians. After Jehovah showed his acceptance of Gentiles into the Christian congregation, and since many from the nations were responding to the preaching of the good news, a decision had to be made by the governing body at Jerusalem on the question, Is it necessary for Gentile Christians to get circumcised in the flesh? The conclusion of the matter: The �necessary things� for Gentiles and Jews alike did not include circumcision.�Ac 15:6-29.
Figurative Usage. �Circumcision� is used figuratively in a number of ways. After planting a tree in the Promised Land, for example, it was said to �continue uncircumcised� for three years; its fruit was considered its �foreskin� and was not to be eaten. (Le 19:23) Moses said to Jehovah: �Look! I am uncircumcised in lips, so how will Pharaoh ever listen to me?� (Ex 6:12, 30) In a figurative way �uncircumcised ones� describes with repulsive contempt those worthy only of burial in a common place with slain ones of the lowest sort.�Eze 32:18-32.
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